mehdi Bazrgar; hadi vakili
Abstract
From the very first days of Ayatollah Seyyed Hassan Modarres assassination, reactions to it began. During the first Pahlavi era, the government objected to placing any sign that would identify his grave. These oppositions were questionable. The result of this news boycott was the transmission of "Mr. ...
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From the very first days of Ayatollah Seyyed Hassan Modarres assassination, reactions to it began. During the first Pahlavi era, the government objected to placing any sign that would identify his grave. These oppositions were questionable. The result of this news boycott was the transmission of "Mr. Shahid" narration among Kashmar people. Factors strengthened several narrations of "Mr. Shahid" from the beginning to the arrival of Ayatollah Ali Meshkini (1300-1386 AH). The narration published by Ayatollah Modarres became more powerful among kashmar people after his assassination. The time of Ayatollah Meshkini's exile led to discovery of Ayatollah Modarres political personality; which caused the expansion of the narrative of "Mr. Shahid". Gradually, new dimensions of the personality of Ayatollah Modarres were introduced. Our understanding of the question of why and how the shrine of Modarres became the focal point of the numerous protesters is that "Mr. Shahid`s" narrative during the years 1316 to 1357 AH was so influential that he could play a historical role in the ongoing developments in the years close to the Islamic Revolution in Kashmar. Ali Modarresi in the book Modarres Mard-e Rozgaran has a brief reference to Ayatollah Modarres among the people of Kashmar as "Mr. Shahid", but in this particular issue no scientific research has been done. In this descriptive and analytical study, which its data are based on archival, library and oral history, An attempt is made to address the impact of the narration of "Mr. Shahid" in advancing the Islamic Revolution model in Kashmar.
